Al-Qur'an Subject Index
Pagans
| 3.20 | So if they argue with you (O Muhammad), tell them: "I have submitted myself entirely to Allah and so have those who follow me." Then ask those who are given the Book and those who are illiterates: "Will you also submit yourselves to Allah?" If they become Muslims they shall be rightly guided but if they turn back, you need not worry, because your sole responsibility is to convey the Message. Allah is watching all His servants very closely. |
| 3.20 | So if they argue with you (O Muhammad), tell them: "I have submitted myself entirely to Allah and so have those who follow me." Then ask those who are given the Book and those who are illiterates: "Will you also submit yourselves to Allah?" If they become Muslims they shall be rightly guided but if they turn back, you need not worry, because your sole responsibility is to convey the Message. Allah is watching all His servants very closely. |
Pain
| 2.177 | Righteousness is not whether you turn your face towards East or West; but the righteousness is to believe in Allah, the Last Day, the Angels, the Books and the Prophets, and to spend wealth out of love for Him on relatives, orphans, helpless, needy travellers, those who ask for and on the redemption of captives; and to establish Salah (prayers), to pay Zakah (alms), to fulfill promises when made, to be steadfast in distress, in adversity, and at the time of war. These people are the truthful and these are the pious. |
Pair, in all creatures
| 13.3 | He is the One Who spread out the earth and placed thereon mountains and rivers, created fruits of every kind in pairs, two and two and makes the night cover the day. Certainly in these things there are signs for those who use their common sense. |
| 36.36 | Glory be to Allah Who created all things in pairs: the plants of the earth, mankind themselves and other living things which they do not know. |
| 42.11 | The Creator of the heavens and the earth. He has made for you mates from among yourselves and also mates among the cattle from their own kind; by this means does He multiply you. There is no one like Him. He Alone hears all and sees all. |
| 53.45 | that it is He Who has created in pairs, the male and the female, |
Pairs of All Things
| 51.49 | We have created everything in pairs, so that you may learn a lesson from it. |
Panic
| 2.177 | Righteousness is not whether you turn your face towards East or West; but the righteousness is to believe in Allah, the Last Day, the Angels, the Books and the Prophets, and to spend wealth out of love for Him on relatives, orphans, helpless, needy travellers, those who ask for and on the redemption of captives; and to establish Salah (prayers), to pay Zakah (alms), to fulfill promises when made, to be steadfast in distress, in adversity, and at the time of war. These people are the truthful and these are the pious. |
Parables
| 2.171 | The parable of those who reject faith is like the cattle which, call out to them as one may, hear nothing but a shout and a cry since they are unable to understand; they are deaf, dumb and blind, and understand nothing. |
| 2.259 | Or take another example of the one (Prophet Ezra) who passed by a town which has fallen down upon its roofs. He exclaimed: "How can Allah bring this dead township back to life?" Thereupon Allah caused him to die, and after one hundred years brought him back to life. Allah asked: "How long did you remained here?" Ezra replied: "Perhaps a day or part of a day." Allah said: "Nay! You have remain here for one hundred years: now just have a look at your food and drink; they have not rotten; and then look at your donkey and see that his very bones have decayed. We have done this to make you a Sign for mankind. Look at the bones of your donkey how We bring them together then clothe them with flesh and bring him back to life! When this all was shown clearly to him he said: "Now I know that Allah has power over everything." |
| 2.264 | O believers! Do not make your charity worthless by reminders of your generosity or by injury to the recipients feelings, like those who spend their wealth to be seen by people and believe neither in Allah nor in the Last Day. Their parable is like a hard barren rock covered with thin layer of soil; a heavy rain falls, leaving it just a bare stone. Such people will not gain any reward that they thought they had earned. Allah does not guide the unbelievers. |
| 2.265 | The example of those who spend their wealth to seek the pleasure of Allah and to strengthen their souls is like a garden on a high and fertile ground: when heavy rain falls on it, it yields up twice its normal produce; and if no rain falls, a light moisture is sufficient. Whatever you do is in the sight of Allah. |
| 3.117 | What they spend in this life (hypocritical charity) may be compared to a freezing wind which strikes and destroys the tillage of people who have wronged themselves (it is the lack of faith which makes their reward null and void); Allah is not unjust to them; it is they who have done injustice to their own souls. |
| 7.176 | Had it been Our will, We would have exalted him through those revelations; but he clung to this earthly life and followed his own desires. His similitude is that of a dog: if you chase him he lolls out his tongue and if you leave him alone he still lolls out his tongue. Such are those who deny Our revelations, tell them these parables, so that they might think over their behavior to Our revelations. |
| 9.109 | Who is a better person; he who lays the foundation of his building on piety to Allah and His good pleasure, or he who lays the foundation of his building on an undermined bank that will tumble down with him into the fire of Hell? Allah does not guide such wrongdoers. |
| 10.24 | The example of this worldly life (which you love so much that you have even become neglectful of Our signs) is like the water which We send down from the sky; it mingles with the soil and produces vegetation which becomes the food for men and animals. Then, at the very time when the crops are ripened and the land looks attractive, the people to whom it belongs think that they are able to cultivate it, and there comes Our scourge upon it, by night or in broad day, and We mow it down thoroughly as if nothing existed there yesterday! Thus do We spell out Our signs for those who are thoughtful. |
| 11.24 | The example of these two kinds of people is like two men, one of whom is blind and deaf, and the other who can see and hear. Are they equal when compared? Will you not then learn a lesson from this example? |
| 13.35 | As for the paradise which the righteous have been promised, it is like this: rivers flow beneath it; eternal are its fruits, and eternal are its shades; such is the reward of the righteous. But the reward of unbelievers is the fire. |
| 14.18 | The parable of the deeds of those who deny their Rabb is that their deeds are like ashes which the wind scatters on a stormy day; they will gain nothing from their deeds, and this is to stray far away from the goal of getting back to Paradise. |
| 14.24 | Do you not see how Allah gave the example of comparing a good word with a good tree, whose roots are firm and its branches are in the sky? |
| 14.26 | But the example of an evil word is that of an evil tree, which is torn out from the earth and has no stability. |
| 16.75 | Allah gives you another example of two men: one of them is a slave, the property of the other, and has no power over anything; and the other man is one on whom We have bestowed Our bounty, from which he freely spends secretly and openly. Ask them: "Are those two men equal?" Praise be to Allah - most of them do not understand this simple thing. |
| 16.76 | Well! Allah gives you another example of two men: one of them is dumb and has no ability do anything - a burden on his master - whenever he sends him on an errand, he does nothing useful. Can he be equal to the one who executes orders properly and follows the directions in a Right Way? |
| 16.92 | Do not behave like that woman who had spun her yarn strongly and then had herself broken it into pieces; nor take your oaths for mutual deceit so that one people may take undue advantage over the other, for Allah puts you to trial by these oaths; and on the Day of Judgment He will certainly reveal to you the truth about which you differed. |
| 16.112 | Allah gives you an example of a town which was enjoying security and peace, receiving its provisions in abundance from every quarter, but it became ungrateful to the favors of Allah. As a result, Allah made its residents taste the consequences of their doings, through inflicting upon them misfortunes of hunger and fear. |
| 18.32 | O Prophet! Give them this parable. Once there were two men. To one of them We had given two gardens of grapevines surrounded with palm-trees and put between them land for cultivation. |
| 18.45 | O Prophet! Give them the similitude of the life of this world. It is like the vegetation of the earth that flourishes with the rain from the sky, but afterwards the same vegetation turns into dry stubble which is blown away by the winds. Allah is the One Who has power over everything. |
| 22.31 | Dedicate yourselves to Allah and do not commit shirk with Him: for anyone who commits shirk, it is as though he had fallen from the sky; then his body is either snatched away by birds or carried away by the wind to some far-off place, |
| 22.73 | O mankind! Here is an example for your understanding, so listen to it carefully. Those deities whom you call besides Allah, cannot create a single fly, even if they all combined their forces, rather, if a fly snatches away anything from them they cannot even get it back; how feebleminded are the suppliants and how powerless are those whom they supplicate! |
| 24.40 | Or another parable of unbelievers' efforts is that of person trying to swim in a bottomless ocean overwhelmed with billows, one over the other, overcast with dark clouds - layers of utter darkness one above another - so much so that if he stretches out his hand, he can hardly see it. The one to whom Allah does not give light, will have no light! |
| 29.41 | The parable of those who take protectors other than Allah is that of a spider who builds for itself a dwelling, and surely the weakest of all dwellings is the dwelling of a spider, if they but knew it. |
| 30.28 | We give you an example from your own lives. Do you let your slaves be equal partners in the wealth which We have given you? Do you fear them as you fear each other? Thus do We spell out Our revelations for those who use their common sense. |
| 36.13 | Narrate to them the example of the people of a certain town to whom the Rasools came. |
| 39.29 | Allah cites you a parable - there is a slave man who is shared by many masters, each pulling this man to himself (like the man who worship other deities along with Allah), and there is another slave man who entirely belongs to one master (like the man who worship Allah Alone)- are the two alike in comparison? Praise be to Allah! But most of them do not know. |
| 62.5 | The example of those who were charged with the Taurat, but failed to carry out their obligations, is that of a donkey who is carrying books and does not know what is in those books. Bad is the example of those who deny the revelations of Allah. Allah does not guide the wrongdoers. |
| 68.17 | Surely We shall try them as We tried the owners of the garden when they swore that they would pluck its fruit the next morning, |
Paradise
| 2.111 | They say: "None shall enter paradise except he who is a Jew or a Christian." These are their vain desires. Say O Muhammad: "Let us have your proof if you are right in your claim." |
| 2.112 | Yea! Whoever submits himself entirely to Allah and is good to others will be rewarded by his Rabb; he will have nothing to fear or to regret. |
| 3.133 | Rush towards the forgiveness from your Rabb to a Paradise as vast as the Heavens and the earth which is prepared for the righteous people; |
| 57.21 | Therefore, hastenly strive for the forgiveness of your Rabb and for the paradise which is as vast as the heaven and the earth, prepared for those who believe in Allah and His Rasools. Such is the grace of Allah, which He bestows on whom He pleases, and Allah is the Owner of mighty grace. |
| 25.15 | Ask them: "Which is better, this hell or the eternal paradise which the righteous are being promised, which will be the reward of their good deeds and also their final destination; |
| 25.16 | wherein they will live forever and get everything that they wish for: and this is the promise worth praying for, which your Rabb is going to fulfill." |
| 9.111 | Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement. |
Parentage
| 33.5 | Name your adopted sons after their fathers; that is more just in the sight of Allah, and if you don't know who their fathers are, then call them as your brothers in faith and your friends. There is no blame on you for an unintentional mistake, but you will be held responsible for what you do with the intention of your hearts; Allah is Forgiving, Merciful. |
Parents
| 46.17 | But those who rebukes his parents and say: "Uff (as if to say, do not bothering me)! Do you threaten me with a resurrection, whereas many a generations have passed before me and none has come back from among them?" And they both cry for Allah's help and say: "Woe to you! Be a good believer. Surely the promise of Allah is true." But he replies: "This is nothing but tales of the ancients." |
| 46.18 | Such are the people against whom the verdict of torment has proved true and they will be among the prior people of the jinns and the men that have passed away before them. Indeed they will be the losers. |
| 6.151 | O Muhammad, say: "Come, I will recite what your Rabb has forbidden to you: not to commit shirk with Him, to be kind to your parents, not to kill your children making the excuse of inability to support them - We provide sustenance for you and for them - not to commit shameful deeds whether open or secret, not to kill any soul forbidden by Allah except for the requirements of justice. These are the things which He enjoined you so that you may learn wisdom. |
| 2.233 | The mothers shall breast-feed their offspring for two whole years if the father wishes the breast-feeding to be completed. The reasonable cost of their maintenance and clothing will be the responsibility of the child's father. No one should be charged with more than they can afford. Neither a mother should be made to suffer on account of her child nor a father on account of his child. The father's heirs are under the same obligation. But if with mutual agreement they both decide to wean the child there is no blame on them. If you decide to have a foster-mother for your offspring there is no blame on you provided you pay what you have promised to pay in an honorable manner. Fear Allah and beware that Allah observes your actions. |
| 46.17 | But those who rebukes his parents and say: "Uff (as if to say, do not bothering me)! Do you threaten me with a resurrection, whereas many a generations have passed before me and none has come back from among them?" And they both cry for Allah's help and say: "Woe to you! Be a good believer. Surely the promise of Allah is true." But he replies: "This is nothing but tales of the ancients." |
| 46.18 | Such are the people against whom the verdict of torment has proved true and they will be among the prior people of the jinns and the men that have passed away before them. Indeed they will be the losers. |
| 46.17 | But those who rebukes his parents and say: "Uff (as if to say, do not bothering me)! Do you threaten me with a resurrection, whereas many a generations have passed before me and none has come back from among them?" And they both cry for Allah's help and say: "Woe to you! Be a good believer. Surely the promise of Allah is true." But he replies: "This is nothing but tales of the ancients." |
| 46.18 | Such are the people against whom the verdict of torment has proved true and they will be among the prior people of the jinns and the men that have passed away before them. Indeed they will be the losers. |
| 29.8 | We have enjoined man to show kindness to his parents; but if they (your parents) force you to commit shirk with Me, of which you have no knowledge, do not obey them. To Me is your return and I will inform you of what you have done. |
| 29.8 | We have enjoined man to show kindness to his parents; but if they (your parents) force you to commit shirk with Me, of which you have no knowledge, do not obey them. To Me is your return and I will inform you of what you have done. |
| 31.15 | If they argue with you to commit shirk, of which you have no knowledge, then do not obey them; however you should still treat them kindly in this world, but follow the way of that individual who has turned to Me. After all, to Me is your return; then I will inform you about the reality of all that you have done." |
| 2.233 | The mothers shall breast-feed their offspring for two whole years if the father wishes the breast-feeding to be completed. The reasonable cost of their maintenance and clothing will be the responsibility of the child's father. No one should be charged with more than they can afford. Neither a mother should be made to suffer on account of her child nor a father on account of his child. The father's heirs are under the same obligation. But if with mutual agreement they both decide to wean the child there is no blame on them. If you decide to have a foster-mother for your offspring there is no blame on you provided you pay what you have promised to pay in an honorable manner. Fear Allah and beware that Allah observes your actions. |
| 46.15 | We have enjoined man to treat his parents with kindness. With much trouble his mother bore him, and much pain did she give him birth. His bearing and his weaning took thirty months. When he reaches the age of full strength and becomes forty years old, he says: "My Rabb! Grant me the grace that I may thank you for the favors which You have bestowed on me and on my parents, and that I may do good deeds that will please You, and grant me good children. Surely I turn to You in repentance and surely I am of those who are Muslims." |
| 46.16 | Such are the people from whom We shall accept the best of their deeds and overlook their misdeeds. They shall be among the residents of paradise: true is the promise that has been made to them in this life. |
| 17.23 | Your Rabb has decreed to you that: You shall worship none but Him, and you shall be kind to your parents; if one or both of them live to their old age in your lifetime, you shall not say to them any word of contempt nor repel them and you shall address them in kind words. |
| 17.24 | You shall lower to them your wings of humility and pray: "O Rabb! Bestow on them Your blessings just as they cherished me when I was a little child." |
| 31.14 | We have enjoined man concerning his parents - his mother carries him in her womb while suffering weakness upon weakness and then weans him for two years - That's why We commanded him: "Give thanks to Me and to your parents, and keep in mind that, to Me is your final goal. |
| 17.24 | You shall lower to them your wings of humility and pray: "O Rabb! Bestow on them Your blessings just as they cherished me when I was a little child." |
| 46.17 | But those who rebukes his parents and say: "Uff (as if to say, do not bothering me)! Do you threaten me with a resurrection, whereas many a generations have passed before me and none has come back from among them?" And they both cry for Allah's help and say: "Woe to you! Be a good believer. Surely the promise of Allah is true." But he replies: "This is nothing but tales of the ancients." |
| 46.18 | Such are the people against whom the verdict of torment has proved true and they will be among the prior people of the jinns and the men that have passed away before them. Indeed they will be the losers. |
| 2.83 | Remember, We took a covenant (firm commitment) from the children of Israel: "You shall worship none but Allah; be good to your parents, relatives, orphans and destitute, speak fair to the people, establish 'Salah', and pay 'Zakah.'" But you broke the covenant, except a few of you, and you paid no heed. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with Him, and be good to your parents, kinfolks, orphans, the helpless, near and far neighbors who keep company with you, the travellers in need, and the slaves you own. Allah does not love those who are arrogant and boastful, |
| 17.23 | Your Rabb has decreed to you that: You shall worship none but Him, and you shall be kind to your parents; if one or both of them live to their old age in your lifetime, you shall not say to them any word of contempt nor repel them and you shall address them in kind words. |
| 29.8 | We have enjoined man to show kindness to his parents; but if they (your parents) force you to commit shirk with Me, of which you have no knowledge, do not obey them. To Me is your return and I will inform you of what you have done. |
| 31.14 | We have enjoined man concerning his parents - his mother carries him in her womb while suffering weakness upon weakness and then weans him for two years - That's why We commanded him: "Give thanks to Me and to your parents, and keep in mind that, to Me is your final goal. |
| 31.15 | If they argue with you to commit shirk, of which you have no knowledge, then do not obey them; however you should still treat them kindly in this world, but follow the way of that individual who has turned to Me. After all, to Me is your return; then I will inform you about the reality of all that you have done." |
| 17.23 | Your Rabb has decreed to you that: You shall worship none but Him, and you shall be kind to your parents; if one or both of them live to their old age in your lifetime, you shall not say to them any word of contempt nor repel them and you shall address them in kind words. |
| 17.24 | You shall lower to them your wings of humility and pray: "O Rabb! Bestow on them Your blessings just as they cherished me when I was a little child." |
| 17.23 | Your Rabb has decreed to you that: You shall worship none but Him, and you shall be kind to your parents; if one or both of them live to their old age in your lifetime, you shall not say to them any word of contempt nor repel them and you shall address them in kind words. |
| 4.11 | In regard to inheritance Allah commands you concerning your children: that the share of a boy shall be twice that of a girl. In the case where there are more than two girls, their share will be two thirds of the estate; but if there is only one girl, her share will be one half of the estate. If the deceased left children behind, each of the parents shall get one sixth of the estate, but if the deceased left no children and the parents are the only heirs, the mother shall get one third of the estate, but if the deceased left brothers and sisters, then the mother will get one sixth of it. The distribution in all cases shall be after fulfilling the terms of the last will and the payment of debts. With regards to your parents and your children, you do not know who is more beneficial to you, therefore, Allah issued this ordinance. Surely Allah is the Knowledgeable, Wise. |
| 2.215 | They ask you what they should spend in charity. Say: "Whatever you spend with a good heart, give it to parents, relatives, orphans, the helpless, and travellers in need. Whatever good you do, Allah is aware of it. |
Parents, kindness to
| 31.14 | We have enjoined man concerning his parents - his mother carries him in her womb while suffering weakness upon weakness and then weans him for two years - That's why We commanded him: "Give thanks to Me and to your parents, and keep in mind that, to Me is your final goal. |
